The Need for Identity in the Course of Christianity

Even though the message is greater than the messenger – but not the sender, who is GOD – identifying the messenger grants a subtle validation to the message. For example, the guiltless can’t speak of guilt in good faith just as the atheist cannot say that “GOD is good” and remain as they are.

The Burial of Moses: A lens on Consequence, Evidence, benevolence and Tense (Part One)

The FOURTH issue is that with contention comes a digression from progression to regret. Someone remembers the past and begins to not just doubt but specifically wish they had not known the truth or met the truth personified in JESUS; someone thinks they should not submit to GOS's sovereignty and in this, humanity begins a movement to accuse GOD: not by words, alone, but by actions or worse: by intentions which fight GOD more than we know.

“Where are you?”

We've all been there...here...wherever you are; listening to this or reading this. We've all ran away, curled into our shells in hopes of self-preservation as the nearest form of salvation. We've all left where we were or where we were kept; we've all been displaced, dislocated (not by bone alone but away from joy or the magnitude of peace). We've all been distant from GOD and it’s always by our own making.

LEAD US KNOT INTO TEMPTATION

Can we run away from temptations? Yes, but we shouldn't because temptations help us tell our proximity to truth, our age in the reprise of faith, our inner state to GOD, our remote state that we are ready to be used by GOD – upon completion; they tell the enemy to be clear because nothing they do can derail us and nothing new can impale our thinking which is set on GOD.